Here is a repository of sutras to refer to for inspiration and or chanting or other use.

the heart sutra

When Avalokitesvara Bodhisattva was practising Prajna-paramita, they saw that the five skandhas were empty of inherent nature, and

Thus attains deliverance from all suffering.

Sariputra, form is not different from void, and

Void is not different from form.

Form is void and void is form.

So too are sensation, recognition, volition and consciousness.

Sariputra, the emptiness character of all dharmas,

neither arises nor ceases, is neither pure nor impure, and

neither increases nor decreases.

Therefore, in emptiness: there is no form,

no sensation, recognition, volition or consciousness,

no eye, ear, nose, tongue, body, or mind,

no sight, sound, scent, taste, tangibleness or dharma,

no field of the eye up to no field of mental consciousness,

no suffering, no cause of suffering,

no ending of suffering, and no path,

no wisdom and also no attainment.

Because there is nothing to attain.

Bodhisattvas through the reliance on Prajna-paramita

Have no attachment and hindrance in their minds.

Because there is no more attachment and hindrance,

There is no more fear, and

Far away from erroneous views and wishful-thinking,

Ultimately : The Final Nirvana.

Therefore, realize that Prajna-paramita

is the great wondrous mantra,

the great radiant mantra,

the unsurpassed mantra, and

the unequalled mantra.

It can eradicate all suffering, and

It is genuine and not false.

Therefore, utter the Prajna-paramita mantra –

Chant: Gate Gate Paragate Parasamgate Bodhisvaha!

in Sino Japanese

Busetsu maka Hanya ha- ra- mi- ta- shingyo 

Kan ji zai bo sa gyo- jin han-nya ha ra mi ta ji

sho- ken go on kai ku- do is-sai ku yaku.

Sha ri shi shiki fu I ku- ku- fu I shiki

shiki soku ze ku- ku- soku ze shiki.

Ju so- gyo- shiki yaku bu nyo ze.

Sha ri shi ze sho ho- ku- so-

Fu sho- fu metsu fu ku fu jo- fu zo- fu gen ze ko ku- chu-

Mu shiki mu ju so- gyo- shiki mu gen-ni bi 

zes-shin I

mu shiki sho- ko- mi soku ho- mu gen kai nai shi mu I shiki kai

mu mu myo- yaku mu mu myo- jin.

Nai shi mu ro- shi yaku mu ro- shi jin

mu ku shu metsu do- mu chi yaku mu toku I mu sho tok’ko.

Bo dai sat-ta e han-nya ha ra mi ta ko

shim-mu kei ge mu kei ge ko mu u ku fu

on ri is-sai ten do- mu so- ku gyo- ne han.

San ze sho butsu e han-nya ha ra mi ta ko

Toku a noku ta ra sam-myaku sam-bo dai.

Ko chi han-nya ha ra mi ta ze dai shin shu ze dai myo- shu

ze mu jo- shu ze mu to- to- shu no- jo is-sai ku shin jitsu fu ko.

Ko setsu han-mya ha ra mi ta shu soku setsu shu watsu

Gya tei gya tei ha ra gya tei hara so- gya tei.

Boji sowaka hannya shin gyo